Some believe, some
don’t where do you stand? Just how important is it concerning who Jesus
is for you? How do you answer the
question: “Who do you say I am?”
Dec 27 2015
Psalm 148, Luke:
2 41-52
Let us examine the passage from
Luke 2: verses 41-52. Luke clarifies for
his readers that the boy Jesus was a very human person as well as having
unusual spiritual insight and at least an elementary awareness of his divine
mission. The portrait we may have here
is of a headstrong adolescent who disappeared from the company of Galilean
travelers as they left Jerusalem after the Passover festival. He
went missing for three days, a
terrifyingly long time for his anxious parents. My wife and I can attest to this terrifying and
anxious feeling as we lost our middle son at the local fall fair grounds one
fall at the age of 3 while checking out the horse barn. After
a terrifying frantic search for what seemed like hours we found him with a friend
who had seen him wondering around in the arena.
Mary and Joseph finally found Jesus in the temple questioning the
learned scholars about spiritual matters. Naturally, Mary scolded him, as all
mothers would. Instead of submitting to
her rebuke, he answered her back, “Why did you have to look for me? Didn't you
know that I had to be about my Fathers business? But
they did not understand his answer.” The distance between
the boy and his parents was already widening.
Who was this young adult who so mystified them?
The claim that Jesus was fully divine,
meaning he couldn’t be a human being was not the belief of the early Christian
Church. The perspective fully divine began
to take shape in the early part of the 3rd Century after Jesus’ death and is still
being taught as doctrine in some of the modern day Christian denominations. We know from biblical records that this was
contrary to the early Orthodox Christian church because Jesus was only known by the
majority as a Jewish Rabbi, a very special Rabbi but yet, only a Rabbi. Let us recall in John 20: 16 at the tomb of resurrection,
Mary Magdalene encounters a gardener, after realizing the entity she is speaking
with is not a gardener by Jesus himself, calls out “Rabboni!” Meaning Teacher
or Rabbi. Jesus was never considered by the majority of
his closest disciples to be God incarnate but was viewed by the early Christians
as a unique agent of God with great spiritual insight and powers.
The notion that Jesus was fully
divine didn’t really come to light until some of the 1st and 2nd-century
texts, written by Paul, were officially canonized to become part of what we now
know as the New Testament. At different
points in his writings, Paul implies indirectly to the divine character of
Jesus, but he never makes a direct connection to the claim. To this very day, there is still scholarly
debates going on as to whether or not we can call Jesus God. I have
to admit that I myself at one point in my faith journey could be quoted as publicly taking sides in the debate.
It was the Apostle Paul within
his generous contribution to the writings found in the Epistles of the New
Testament that this theological perspective comes to light, Jesus as “The
Son of God”. This also sparked a new
theological perspective, Jesus as “The
Son of Man” and the debate continues.
Was Jesus in fact God incarnate or was he just a man, or was he both Son of God and Son of Man, both divine and
human?
It has been suggested that in
some of the Christian churches today, to help prevent the total humanizing of
Jesus, there has been an overemphasis of his deity. In fact it appears that some theological
camps or perspectives want Jesus to be only fully human and others want him to
be only fully God. May I suggest to you
that to minimize the humanity of Jesus is as heretical as the overemphasis
placed on his deity? The writer Luke
does not attempt to do anything more than tell his story and leave the reader
to answer the crucial personal question which confronts us all: Who is this man we call Jesus?
Jesus himself often avoided a
direct answer to this question all the way to his death. When confronted he often turned his answer
into the question: “Who do you say I
am?”
Is it then heresy to question the age old story of a virgin birth as
historical fact?
Most of the ammunition to keep
Jesus as divine comes to us from the virgin birth as historical fact, being conceived
by the Holy Spirit not by human means. Holding tightly to this view as historical fact clears the way for
Jesus to be completely divine. He would
be void of a human nature, the nature that is prone to missing the mark. Thus we have the perspective that Jesus was
born outside the curse placed on all human seed allowing Jesus to be free from
sin and fully divine.
But there are many Christians who struggle with theology of the virgin
May I suggest to you here that either way there is room for the understanding that Luke’s intentions in telling his version of the Christmas story was to provide a narrative which would start the debate that Jesus was both fully human and fully divine. Let me leave you with the question that we all have to wrestle with in the development of our own faith. The question Jesus asked his disciples: “Who do you say I am”