Apophatic
prayer is rooted in the doctrine of the divine indwelling (Luke 17:21; John
7:38, 14:3; Romans 8:10-11; 1 Corinthians 6:15-20; Galatians 2:20).
June 2,
2019 Psalm 93, John 17: 20-26
You may not have known that this passage in John today is referred to
Jesus’ high priestly prayer. My hope
was that you took time at home to read it as I suggested. It is a prayer for unity, one body of
believers, unified in the body of Christ.
Now as strange as that may sound to some denominations, that does not mean
that all Jesus followers should become Methodist, Baptist, Pentecostal,
Catholic, or Anglican, If we all
though the same, worshiped the same, performed all the same religious rituals
in the same way, believed one interpretation of scripture and followed the same
doctrine, we would be nothing more a carbon copy of that church and its leadership,
more like zombies than vibrant, spontaneous, free thinking, spirit filled human
beings. That is not the unity that Jesus’ high priestly prayer was about. In
fact denominations of His church did not yet exist in Jesus’ time, the
disciples would not have known what we were talking about if we were to try and
describe or justify the many churches of today. The scripture indicates to us that Jesus’
prayer and Gods intention was not about religious lables, but about being
united together by the risen Christ, who was connived by the Spirit and united
as one with God. “I in
them and you in me” says Jesus then we are one. The prayer is for unity, not for its own
sake, but for the sake of witness to the love of God and the authenticity of
Christ as the head of the church both then and now. One body of believers transformed and united
with Christ. It is a prayer we need to hear today especially in this divided and
fragmented world of twenty-first-century Christianity. One commentator which I have read, recently
paraphrased Jesus to say, if his followers and disciples would keep the peace
as they had learned it from him, the people around them “would know the
teacher, by the way they conducted themselves.”
He went on the point out that the quarrelsome fighting among church
labels and their congregrants would cause others to distance themselves from
them, not wanting to be affiliated with, even to the point of refusing to join
with them. Sounds much like what the church is experiencing today with people not
wanting to come or participate in organized religion.
In the ancient world as in ours, a prayer for unity with other religions
or denominations unfortunately has had the power to further divide us. So we can see just what Jesus was up
against. Folks are still
arguing over the question of free will verses predestination. Other
quarrels have included, debates over, how to dress for church, the meaning of baptism,
kneeling, who can partake in communion, who is saved, who can be included or
excluded from our denomination, whether Christ was fully divine, human or a combination
of both, and there are many others. The
passage from John today ask us to consider this question: What
do you think being united as one in the body of Christ should look like in the
life of believers today?
Despite differing and sometimes sharply conflicting theological
perspectives among denominations, there is a true longing for a deeper
understanding and unity among the followers of Jesus that keeps surfacing and
we cannot keep it down forever. People
are becoming more aware that the dogma, and doctrine of our religious tradition
within the Christian Church need to be re-examined with an open mind. They do not seal the relationship we all
seek. That we can no longer take for
granted what has been preached from the pulpits as the truth. What we need to understand is that in
biblical time’s truth was determined in this way and not much has changed
today. Statements were accepted as the
truth according to the numbers of people who agreed with the statement. If a majority of people agreed with the
spoken word, or the circumstances surrounding the word, that perception becomes
their reality, therefore it must be the true. What was perceive to be real by that group,
was seen as a truth. This is one of
the reasons why it is so difficult for humankind to understand the truths Jesus
shared in his teachings, for instance he tells us that “In order to save your
life, you must lose it” or you must realize that you are lost in order to be
found, the last shall be first. These
perceptions may not agree with our reality, yet deep within us, spiritually
speaking, we know there is something for us in His truth. Many today are finding out, as they deepen
their spiritual lives, that the focus of unity and some of the traditions
within many denominations today just do not match with the teaching of Jesus. Jesus knew this would even occur for his
twelve, so I’m sure he understood that this dilemma would continue to plague
the modern church as we know it today, otherwise why would he have asked it in
his prayer. Verse 20 states” I ask not
only on behalf of these {meaning the 12} but also on behalf of those who will
believe in Me through this word, they must all be one. As you Father are in me and I am in You, may
they also be in us, so that the world may believe that you sent me. ” This
is a prayer that should help us to begin to re-focus our energies to do His
work, rather than try and build our faith on a religious doctrine or
ritual. The work He has called us to do,
and it lay before us, will be the root out of which our faith will come. Nothing will unify a group of people more than
to be working together in the spirit of Christ using the gifts God has given us. Not to satisfy our ego, but to share whatever
our gift is to help others who are also
lost, the less fortunate, the underprivileged, or those who are being oppressed
by the power of the Church, their own personal circumstances or the powers of
this world. There is much work to be
done and much of it may not be pleasant or without sacrifice. Want to grow in faith, love peace joy and
hope, unity in Christ is the only way, for it is the only way of God. Let us pray.
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