Dec 8, 2019 Readings: Matthew 3: 1-12 James 1:8
Last week we established
that Advent for us, is supposed to be a time of preparing for the second coming
of Christ. So now we need to be
thinking, what are the steps I personally need to take in order to prepare myself
for this new encounter with my Lord ? The biblical answer appears to be quite
clear; we need to be turning our lives towards something. So I have a question for you? In your opinion what exactly are Christians
called to turn towards? -------------- Now
you don’t have to be a rocket scientist to know that if I am turning towards
something, I must be turning away from something. So again I have a question for you?
In today’s world, give me examples of what we Christians are called to
turn away from?
In the reading from Matthew
3: 1-12 this morning, did you hear any suggestions to the questions of how we are
to prepare ourselves for Jesus’ return? John gives us one word “repent”, which means: to express
sincere regret or remorse about one's wrongdoing. Well that easy enough, I just say I’m sorry
and everything fixed, right? Not
quite, May I suggest, Jesus would ask us to go a little deeper than that, by
extending it's meaning to say: “go and don’t do that anymore.” Don’t just say the sorry part, stop cussing, being obsessing, stop lying, stop
being a disrupter, whatever.
John offers us another
revelation in his statement by saying: the Kingdom of Heaven has come near” other
translations uses the words “is at hand”
either way, John is suggesting that the Kingdom of Heaven” is not out there,
but is within Jesus himself, it is not a physical place outside the one who has come near. Now this just might be a new revelations for
some of us and its implications are life changing. May I suggest that you enter the Kingdom of
Heaven or the Kingdom of God not after death, as some think, but when you take the one who comes near into your heart and mind?
Many of us are just to
hardnosed about surrendering to this simple but profound way to prepare
ourselves for Advent. You don’t just
admit to your sin, you must turn away from it.
Sin doesn’t hold you in bondage, you hold sin hostage with your excuses
and justifications. Let me give you a
simple Example: I feel bad that I called him names.
I'm so sorry I did that. Maybe I should ask for forgiveness, but the
more I ponder this dilemma, the more reasons I find to hope for a less, obvious
solution to my problem. My hope
here is Justification. In fact if I were
to accept Johns call to a redemptive life “and” become the example for others
to see, I would experience the very gift that sets me free, what’s the
gift? “Forgiveness.”
One of the interesting
benefits of the repentant life is an obvious solution to our lack of inner peace.
It is a peace which should be within us – a peace that should be obvious to
others. The Second Sunday in Advent is
meant to be a reflection upon finding for yourself that inner peace. The bible
tells us it is a peace that the world cannot give, a peace that passes all
understanding. Why is it then that so many
Christians appear to lack their inner peace? May I
suggest to you that the inner peace Jesus offers cannot coexist with a person
who is double minded? James 1:8. Meaning: The bible says a double-minded
person is unstable in all his or her ways. It allows thoughts
that are foreign to the teachings Jesus to creep in. A good example would be: persons or
groups where money takes priority over the welfare of the poor. Jesus taught us to literally take Him into our
heart and mind, then we become one in though with Him. Jesus taught a oneness that supports
diversity, not groups which support conformity that which makes a group
exclusive to themselves.
Thoughts that divide us rather
than unite us, produce an attitude of us
versus them. Even the best of groups
themselves, ends up with divisions of race, color, tint of color or ethnic
background. Groups tends to promote the
unspoken class, lower, middle and upper even then totally excluding the poor
and the outsider. The Religious do not escape
this dilemma either, who are already divided by denominations. Grouping puts up barriers that prevent
Christ’s peace from entering in. Along
with groups that turn to exclusivity negative
emotions begin to emerge, hording fighting and power struggles break out.
Can you name any of the devilish emotions that emerge? Sabotage, Gossip, sadness, hatred, jealously, bigotry,etc.
Can you name any of the devilish emotions that emerge? Sabotage, Gossip, sadness, hatred, jealously, bigotry,etc.
You see demonic acts or
thoughts not only condition a person’s mind, but also can harden a heart; “BUT” salvation is never very far away
because you can begin to prepare your mind and heart for the peace of Christ: it begins with study, studying and feeding on
God’s word, then to act justly, love mercy and walk humbly with
your God. And the more you do it, the more conditioned you become to think as
one in Christ.
And the peace of God,
which transcends all understanding, will guard your hearts and your minds in
Christ Jesus. Philippians
4: 7. This is the Advent Sunday for the
coming of Christs Peace, so my prayer for us is, that we will all begin to seek
and find the Peace of Christ this year.
Amen
The peace that Jesus came to give us is the gift of "Shalom" in all its fullness. It is the gift that is offered to us, yet some choose not to accept it. Furthermore, God has given to us the gift of "choice". How we use this gift acknowledge and accept Jesus' gifts are also ours. But, Jesus did not come to bring peace, he came to challenges/to upset the status quo: within families, among friends, within communities, and with John's particpation (documented by J. D. Crossan in his book "How to Read the Bible and Still Be a Christian") dichoties have always existed. Therefore, "double-mindedness" - or, how we have chosen to judge ourselves once again - is also a part of who we are. It is okay to know what's on both sides of fence in order to make an informed life choice for good, ill, or otherwise. Walking in Jesus' path is our challenge, but a worthwhile one as "followers of Christ".
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