The Mosaic law anyone know what that law
is? It begins with the Ten Commandments
but includes a total of 613 rules of religious observance given in the first
five books of the Old Testament. In Judaism, these books are called the Torah,
and the Torah retains what the Jewish community refers to as “the Laws
Of Moses.”
Mar 4 2018 Readings: Exodus
20:1-17, John 2:13-22
In order to understand Jesus
actions within the Gospel reading this morning we must reflect for a moment on
the reading from Exodus. Moses is famous
for receiving the 10 commandments from God and giving them to the Israelites. Little known to most Christians today though,
the 10 commandments were just the beginning of 613 laws given by Moses to the
Israelites to be observe and obey within their religion. Somewhere within the
613, the sacrificing of animals to God was included. This sets the stage for the passage we heard
read from John today. Jesus enters the
court yard of the temple and finds that it has turned into a market place for
the Temple Priests and it appears to bring out the worst in Jesus. This is shocking to some who have only known the
meek and mild Jesus that many of us grew up with! So then, what is really happening here? Is there a message for us within the modern
day church?
Well before we jump to any
conclusions, we first need to examine the historical circumstances behind this
story.
The purpose of Temples, Churches,
and Synagogs around the world no matter what religion has built them is to
provide a place where people could gather together and experience the Holy through
worship, prayer and the sacrificial act of surrendering oneself over to the
care and control of something greater than themselves. These buildings were meant
to be a place where you learn about God as you humbly surrendered your corruptible
human nature to the greater good.
The Temple in Jerusalem was much
the same as it is today accept for one thing, we no longer do animal sacrifice
but we are asked to sacrifice or to lay down the nature that feeds on pride, self-centeredness
and our ego. These temples were
constructed to be a place where people could honor God. It was a place for
people to experience the words of scripture, receive grace and forgiveness and to
reflect upon the goodness and love of God.
The Temple represented the presence of the Holy and its availability to
all who were seeking a personal relationship with God. Yet something was taking place that was making
it difficult to stay focused on and to experience the presence of God. I do believe that this is still a major struggle
in our churches today, staying focused on the purpose of church and
experiencing the presence of God in our day to day lives.
In Jesus time, the Law of Moses
required the sacrifice of an animal on the alter but over time this practise became
an open door for corruption within the life of the Temple Priests. The Temple priests were allowed to keep some
of meat from the animal sacrifice to nourish themselves and to help feed the
poor. The best of the meat was to be
placed and burnt on the alter for God, but, that didn’t always happen, and you
probably can guess where the best meat went. Stealing, deception and dishonesty had crept
into the rituals and the laws of sacrifice was becoming tainted. Corruption
is like a cancer that can invade any organized group and will eventually destroy
it if it is left to itself unchecked. It had now traveled outside the temple to the
court yard where the selling of sacrificial animals and temple coins took place. Rural folk would bring with them one of their
animals to be sacrificed but city dwellers didn’t have space to keep livestock,
so, it was the Temple Authorities from inside that decided to made it easy for
anyone to get a sacrificial animal right there on the premises, another window
of opportunity for the Priests to make a buck. Can you see where this might be
going folks?
Have you ever wondered why the
temple authorities set up money changing tables? Worshipers were required to pay a Temple
tax. You can think of it as their way to cover
operating expenses, but there were restrictions placed upon any coins that had
a human image engraved on them. This
meant they could not use Roman coins to pay the temple tax because Ceases image
was stamped there. The Temple authorities
needed the valuable Roman coins to run the temple so they produced their own coin
that had no image on it, but it also had no value outside the Temple. So the Temple authorities made it convenient
for worshipers to get these Temple coins needed to pay the tax The only problem here was that it opened the
door for more abuse by some of the Temple Priests. I believe Jesus could see the corruption that
had crept unnoticed by the average worshiper into their religious practices.
There was cheating, stealing, and dishonesty and it was feeding the great monster
greed. Jesus’ anger can now be
understood as righteous anger produced by remorse, because these were originally
good folks who had lost their way. Of course their original intentions were good
I’m sure, but if Jesus were to have only confronted them with words, he knew
their human nature would only try to defend or justify the circumstances. I believe that more drastic measures were
needed here, so Jesus completely uproots and exposes the corruption.
This story is very appropriate for
the Lenten season and our 40 day pilgrimage to the cross. What do these ancient stories mean for us
today? On a personal level, if we are willing
they help us know what is broken within our lives, something in our human nature. They also help us to see when we stop
imitating God’s good desires to create, bless and give life and instead imitate
the prideful, competitive, fearful, and harmful desires we see in the
world. Look around you do not have to look far folks to see who is imitating what?
If we are willing we can draw
significant parallels between the Temple authorities and the contemporary
church. The use of money and buildings
needs to be considered. How we treat the out casts, the poor and the marginalize.
The purpose and
vision for organized church needs be discussed. We live in a time when church participation
has declined. Surveys of the un-churched suggest that many do not experience
Christian worship as life-giving and joyful. Our faithfulness to God demands
that we re-examine our practices and remain open to change. It is there, that
we will experience the fresh movement of the Spirit. May you personally continue and gain from your Lenten
journey this year.
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